You know, it takes awhile to feel as if you have moved in. It can take many years, actually.
But along the way, there are occasions that you know you’ve turned a corner – and that you are more at home.
Friday night’s Attitude of Gratitude Parish Dinner was another corner turned for me. What a fantastic night. Talk about an attitude of service – of servant ministry – our Stewardship Ministry Team is awesome, standing on the shoulders of the previous Stewardship Ministry Team. At some point during the evening, I looked around at the full room, tables filled with smiles and conversation and a thick joy filled me. Here we are. We’re in this together. There was a whole room full of people who have discovered the joy of living wholeheartedly – of leaping in with all they’ve got – whether it’s smiling in welcome, handing out plates, pouring coffee, cleaning up – it’s all offered. The two copper coins of self deposited into God’s treasury – available for whatever God decides to do with the gift. I sat at the table with Ida and Florence – neither of whom could hear much of anything – given the acoustics in the parish hall. But there they were, continuing to offer themselves to their fellow Christians, their fellow parishioners.
I want to talk about this sense of being “all in.” I don’t really play poker – I have tried, but I need to keep looking at the “cheat sheet.” And I would never be able to master a poker face – but I like that poker term, “all in.” As in, here’s all my chips, all I’ve got to play with, and I’m going to put it all down – win or lose.
The widow, of course, was all in. Her last two chips, all she had – pushed to the center of the table. All in.
The same with Jesus. He had steadily made his way towards Jerusalem, knowing what awaited him there. In the next few weeks after the incident we read about this morning, he was arrested and crucified. He spent these last few weeks the same way he spent all the rest of his weeks – teaching and healing. Now having come to Jerusalem, he taught in the temple. At the pinnacle place of interlocking state and religious power. And just because he was in mortal danger, he didn’t back away from his challenge to a structure that lived on the backs of the poor. No – Jesus was all in. No halfway measures. No wiffle waffling. No backing out. Steady – confident – and 100% - his whole life given completely for those people at that time in that place. He didn’t hold anything back so as to wait for a more opportune time to get his message across, or for a more teachable moment, or for a more insightful group who might understand what he was teaching – what the point of his sacrifice was. He wagered the whole of his life, on this bet that the goodness of God would have the final say, and that this God could be trusted absolutely.
The same with God. In the person of Jesus, God entered into creation – not only as Creator, but as Savior. As the Eucharistic Prayer puts it, "He became one with us, sharing our human nature, living and dying as one of us". Or as one of the most ancient hymns of the church, found in the letter to the Philippians puts it: “Have this mind in you which was also in Christ Jesus: who, being in the form of God, counted it not a prize to be on an equality with God; but emptied Himself, taking upon Him the form of a servant, being made in the likeness of men: and being found in fashion as a man, He humbled Himself, becoming obedient unto death, yea, the death of the cross.”
Through Jesus, God did not depend upon the abundance of his power, his knowledge, his omnipotence and omniscience. God threw his lot in with creation, with humanity, with this bent and broken world – and through the Holy Spirit, He continues to throws his lot in with the poverty of our condition, with the worthless coins of our condition, and not only befriends us here, but works with us to salvages the mess we have made of things, and to redeem us.
The truly miraculous thing is – the widow, Jesus, God – put all their chips in – not into a perfect system, on behalf of perfect people – but into a broken system on behalf of broken people! To a system that was, and is, corrupt. Jesus pointed to the corrupt system of the powerful and privileged Temple/State system that sustained itself by taking advantage of the poor, by “devouring widow’s homes.” He pointed to the deadly combination of power and hypocrisy that displayed itself as false piety. And yet.... he taught there and he pointed to the faithfulness of the widow who gave all she had.
In his letter to the Romans, St. Paul pointed to the agape love that God showed towards us through Jesus – “But God proves his love for us in that while we still were sinners Christ died for us.” This love and faithfulness is a priori – it is grace – and it does not depend upon our goodness, or worthiness, or responsiveness.
God does notice however when we respond – He notices the small quick motions of the faithful ones, the little ones, the ones who make their offerings in faithful trust and gratitude. Who jump in to this "With God" life – not knowing exactly where it will lead them, but sensing that it they are getting themselves in with some really great company!
So – here we are – right in the middle of Stewardship Season. Actually – here at Good Shepherd, we are clear that all seasons are stewardship seasons. I love that our wall decoration at the dinner were the signs that Linda Kodet made out of recyclable materials – Reduce. Reuse. Recycle. We are jumping in more and more into our identity as Stewards, believing more and more that it is the primary identity given to us human beings. That from Genesis on, we are to be stewards of creation - the animal kingdoms, the trees and water and air and earth. Good stewards of family relationships – of being all in with the ones to whom we’ve promised ourselves to. Good stewards of our time and our bodies and our resources.
At the heart of good stewardship of course is the knowing that none of it is “ours.” It is all Gift. Pure Gift. We are responsible and accountable for the short time that we are here on this earth. And the Good News is that there is One to whom all that we enjoy belongs – and He is here, with us, watching, helping, guiding. He is both the source of all that we have, and the end to whom all will return - and in between, he asks that we take good care of each other, of his world, and of his church.
In the fall season – we talk about the aspect of stewardship that has to do with money. It’s the season when we acknowledge the basic truth that the mission of the church depends upon each of us throwing out lot in with each other and with God– that when God gives us the desire to expand our ministries with teens and children, to have a gardener for three hours every other week, to expand our ministries of outreach, and to adequately maintain this sacred trust of property, and to use the land for the benefit of the community and to pay our clergy and our bookkeeper and our sexton and our secretary – it requires offering back through the church a portion of what God has given us.
What proportion? That is between you and God. The Episcopal Church standard is 10%. Some of us aren’t there yet, but by raising our offerings by an additional 1% each year, we’re on our way. Some of us know the joy of tithing and go beyond. The truth is that God takes whatever we offer and is able to ignite from our sparks of faith, a blaze that will ultimately consume our hearts and fill us with love and joy, peace and contentment.
Let us pray.
"O may this bounteous God through all our life be near us,
With ever joyful hearts and blessed peace to cheer us,
And keep us in all grace, and guide us when perplexed,
And free us from all harm in this world and the next."
(2nd verse Now Thank We All Our God)
1 comment:
Stop asking for my money!
Unless you're going to give me a receipt from your boss for the money I give you, you're not getting any of it!
Tired of everyone begging on behalf of someone who's all-powerful, immortal, can't get sick and can't die, knows everything and can do anything he wants to.
What does he need you for?
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